NOTES FROM THE HINTERLAND 14

Garden and Woodland Special

Learning from Lilies: Strip Away the Context

I recently attended Painting the Modern Garden, an excellent exhibition examining the garden in art between the 1860s and 1920s. (It runs at the Royal Academy in London until 20 April.)

In the late nineteenth century there was a horticultural revolution. Bourgeois Europeans and middle class Americans had affluence and leisure time, and a yearning to preserve something natural against the march of industrialisation. Gardening became an obsession. They studied, imported, cultivated and collected. One contemporary writer proclaimed, ‘I love compost like one loves a woman.’

Artists seem to have been in the front ranks of this revolution. Gardens provided a subject to express their thoughts about nature, beauty, colour and light. Gardens could suggest interior as well as exterior truths. Pissaro, Renoir and Bonnard; Sargent, Van Gogh and Matisse. The great painters of the day repeatedly set their easels up outside, in the garden.

Painting the Modern Garden is an exhibition of intoxicating colour: radiant, ravishing yellows, pinks and purples; intense sensory explosions. One feels the heat and languor of a long Summer’s afternoon. White linen, lace and crinolines. Let’s play croquet on the lawn, take tea on the terrace, reel around the fountain. Sunflowers, dahlias, peonies and poppies. Come consider the chrysanthemums, tend the rhododendrons with me.

And then, of course, there was Monet and his wondrous water-lilies.

At Giverney Monet painted water-lilies over and over again. He studied them, scrutinized them, isolated them in their stillness, floating in the reflective water and changing light. He removed them from their context. They became abstract contemplations of colour, tone, atmosphere and silence.

One critic observed: ‘No more earth, no more sky, no limits now.’

I was struck by this comment and found myself thinking about the role of context in brand marketing and communication.

Context is central to good marketing. If we can understand a brand’s place in the world, we can promote its relevance more effectively. And the broader the cultural context considered, the deeper the understanding. But whilst context is critical to comprehension, effective communication requires compression, distillation and focus. So ultimately we must strip context away.

Too often we fail in this respect. We try to cram our messaging with visual, verbal and conceptual cues. Show the user, signal the occasion, reference the tradition, give the reason-to-believe, bash out the benefit. Communication becomes loud, cluttered, busy and bewildering. Context can be constricting.

Imagine if you could express your brand as an abstract truth, not an observed reality; an intense distillation, not an actual depiction. Imagine if you could strip away the context, narrow the frame, focus on the essence itself.

What would you say? What would we see? How would we feel?

Why We Go on Awaydays: A Reminder from Shakespeare

‘Good servant, tell this youth what ‘tis to love…
It is to be all made of sighs and tears.
It is to be all made of faith and service.
It is to be all made of fantasy,
All made of passion and all made of wishes,
All adoration, duty and observance.
All humbleness, all patience and impatience.
All purity, all trial, all observance.’

As You Like It, V, ii

Last week I saw a marvellous production of Shakespeare’s As You Like It at the National Theatre in London (running until 29 February).

As the programme notes point out, As You Like It is a ‘green world’ comedy. Its characters escape the oppressive regime of the city for the Forest of Arden. They’re leaving behind convention, hierarchies and the pressure of the present. In the forest they can be more contemplative, philosophical, romantic. They can express themselves freely; they can imagine possibilities; they can explore new roles and identities. They undergo transformations, revelations.

In recent years we’ve perhaps become a little sceptical about Awaydays. The heart sinks at the awkwardness of seeing our senior staff in their weekend casuals. We shun the flip-charts and Post-Its, gummy bears and energiser drinks; the bumptious facilitator and the embarrassing ice-breakers. We balk at the expense in time and money. And so generally we end up just taking a couple of hours in a conference room over at the Media Agency. The future can wait…

But I’m inclined to say that genuine Awaydays justify the cost. Increasingly we have our heads down, dealing with today’s pressing challenges; we rarely look up to talk about tomorrow’s. Awaydays provide an opportunity to draw a line in the sand, to consider broader themes and more distant horizons, to dream new possibilities and imagine the unthought.

And Awaydays do indeed gain something from being away.

‘There’s no clock in the forest.’

Orlando, As You Like It

‘Let’s Play Crusaders’: The Price of Difference

Martin and I shared a bedroom overlooking the back gardens of Heath Park Road. In the summer you could see all the other kids in the street - the Richards, the Chergwins et al - playing Cowboys and Indians in their own little domains. 

‘Let’s play Crusaders,’ we determined. (The ‘70s were more innocent times, somewhat lacking a proper historical context…)

Mum made us white smocks from old sheets and we imprinted bold crimson crosses on their fronts. We completed the outfits with blue balaclava helmets and woollen tights borrowed from our younger sisters. 

And as we skipped around the garden, taking on Saladin and his scimitared hordes, it struck me that it’s not easy being different.

‘We are stardust.
We are golden.
And we’ve got to get ourselves
Back to the garden’

Joni Mitchell/ Woodstock

No. 68

The Dog Under The Telly: Don't Distract Attention, Find The Centre Of It

When I was a child we had a Springer Spaniel called Dillon. Springer Spaniels are somewhat eccentric dogs with inexhaustible energy and passionate loyalty. Dillon’s coat was liver and white and he salivated liberally. He had long shaggy ears that required a special tall bowl to eat from so he didn’t get them caught in his food. In the long hot ‘70s summers I had many happy reflective moments sat with Dillon in the back garden watching birds. But for the most part he was rather a disruptive influence around the house: scratching paintwork, scavenging for unattended Garibaldi biscuits, barking at passers by on Heath Park Road from his elevated vantage point in Sarah’s bedroom. I always imagined Dillon was something of a class warrior as his absolute favourite activity was disturbing the peace at Haynes Park Bowling Club.

As it was the '70s, my family spent most evenings in the over-lit living room, sat on the three-piece suite, watching TV. To prolong its life the three-piece suite was covered in a loud orange-brown floral stretch-cover that Dad had bought from his mate Barry on Romford Market. There we were, five kids, Dad and my sainted Mother ranged in front of The Two Ronnies, The Likely Lads and Tommy Cooper. (I always imagined Dad had commissioned five children as he had not foreseen the advent of the TV remote control.) Dad would be smoking endless Embassy cigarettes; the rest of us consuming endless mugs of sweet tea and toasted Sunblest. ‘To be young was very heaven.’

Despite the general domestic reverie, Dillon was none too happy with this arrangement: he was being ignored. He had discovered that the traditional canine method for attracting attention precipitated a rather gruff response from Dad. In this particular environment he would have to be the dog that didn’t bark.

Eventually Dillon worked out that the best remedy was to position himself under the telly itself, looking out at the Carroll family. Thus he could at least imagine that it was him we were looking at. He could watch us, watching him. He had found proximity to the action. He was involved. And he was back where he belonged: the centre of attention.

Thinking back on Dillon’s idiosyncratic behaviour, I now understand that he was teaching us a fundamental lesson in strategy: don’t seek to distract attention; seek to be at the centre of it. Find your own way of participating in culture. Find relevance, join in, get involved, contribute.

Over the years working with Clients in many different sectors, I noticed that often there was a kind of melancholy amongst those who managed brands that were not in some way part of the zeitgeist. Their fellow Marketers were having so much fun working with mobile phones, tablets, craft beers and yogurty drinks. They could gleefully contribute to trend presentations on connectivity, the wisdom of crowds, artisanal craft and holistic health. They were being lauded at black tie functions in luxury hotels. Their brands were being shot in the Evening Standard with Cara, Rita, Taylor and Ellie. But what if you worked with a hot beverage or a biscuit, a bank or a breakfast cereal?  What if you were operating at the margins of culture? What if no one cared?

And yet we have seen in years gone by how gravy can be at the heart of the reconfigured British family, detergent can encourage child development and whisky can redefine aspiration and success. We’ve seen how soap and sanpro brands can speak out for gender equality, knitwear for diversity, yellow fats for the old folk. And I can easily imagine an instant coffee brand creating social networks, a tea brand inspiring mindfulness, a bank reviving local high streets and a shaving brand saving us from hipsters. Finding cultural relevance doesn't have to be difficult. 

I have come to conclude that it’s possible for almost any brand to have cultural currency. Any brand can find a way of participating in the broader social conversation of the day. Indeed I believe this is consistently the optimal positioning strategy: identify relevant cultural change and locate your brand within it. Contemporary brands need to contribute to contemporary life. They need to commentate on it, participate with it, shape it. Because if you can't make yourself relevant, you're irrelevant.

There are too many introverted businesses nowadays: talking to their own heavy users, about their own sector, on their own terms, within their own conventions. I’ve lost count of the number of Clients who consider themselves converts to the new religion of growth-through-penetration. But if we are to take the penetration arguments seriously, then we ought to be reaching out to new communities and new audiences, and locating ourselves around social and cultural change.

As John Bartle used to say, ‘you’ve got to decide whether you’re in the vanguard or in the guard’s van.’

When Dillon passed away, Dad buried him at the end of the back garden by the rockery. Mum wept for days. I always imagined that Dillon found his way to Dog Heaven. He’d had his day. He’d chased his tail. He’d howled at the moon. And he’d made his own very significant contribution to Carroll family culture. He’d found the centre of our attention.

No. 48